Schaff A Popular Commentary on the New Testament 1.1
Schaff A Popular Commentary on the New Testament 1.1
taken from Wordmodules.com
Philip Schaff is best known for being the editor of Lange’s Commentary and the History of the Christian Church.
Brown The Devil's Mission of Amusement 7 page article from 1889. Hollywood in the church and her ministries. Brown was a student of C.H Spurgeon.
Excerpts:
Different days demand their own special testimony. The watchman who would be faithful to his Lord and to the city of his God needs to carefully note the signs of the times and to emphasize his witness accordingly. Concerning the testimony needed now, there can be little if any doubt. An evil is in the professed camp of the Lord, that is so gross, so brazen in its impudence, that the most shortsighted of spiritual men can hardly fail to notice it.... Amusement for the people is the leading article advertised by each... until the hideous fact has been proved up to the hilt, that "amusement" is ousting "the preaching of the Gospel" as the great attraction... The Concert is fast becoming as much a recognized part of church life as the Prayer Meeting; and it is already, in most places, far better attended.
"Providing recreation for the people" will soon be looked upon as a necessary part of Christian work, and as binding upon the Church of God, as though it were a Divine command, unless some strong voices are raised which will make themselves heard.
Read the 7-page article: Brown, The Devil's Mission of Amusement.
In the introduction, Schaff describes this commentary as Evangelical, interdenominational, and explanatory. Comparing Lange’s Commentary with this one, Schaff notes that Lange’s Commentary was written for scholars and academics, while this commentary was written for laymen.
Familiar and trustworthy authors like Marcus Dods, William B. Pope, Edward H. Plumptre, and Philip Schaff wrote this commentary (see below for the complete list of contributors). Built around solid exegesis with practical application, nearly every verse in the New Testament has a comment. Knowledge of Greek and Hebrew is not needed for this commentary. A few books, like Acts, delve into the Greek but enough is explained so the average reader can understand.
Because the commentary is interdenominational, Schaff strives to present differing arguments fairly and clearly, such as eschatology: preterism and premillennial.
Schaff also focuses on clearly and succinctly making his points. For example, a note in Hebrews says:
“In this last dispensation God is said to speak to us in His Son. The Son is the medium of the revelation. As revealer He has as His associates, the apostles. But this office of Christ is quite subordinate. His true character is that He is Himself the revelation. To know God and His Son Jesus Christ is eternal life. God in Christ, Christ as God,—redeeming, renewing, sanctifying,—is the saving doctrine of the Gospel.”
Schaff embraces the Authorized Version. He is not afraid to critique the translation, sometimes offering his “better” substitutes and providing depth where the A.V. is inadequate. He also occasionally mentions the Revised Version, targums, and other manuscripts. (Note: Schaff served on the committee that produced the American Standard Version.)
In the preface, Schaff says, the Bible is of “divine origin and character…It is now more extensively studied than ever before…It is inexhaustible. It never grows old, but increases in interest and value as time flows on. Human books have their day, but ‘the Word of the Lord endureth forever.’” — If only Schaff could have seen the Internet to know how true his words have become!
theWord Edition
The preface and introduction to this commentary are shown in the Matthew Book Comments. The introductions to the first three gospels (presented together) are also in the Matthew Book comments.
To save space in the printed edition, some portions of this commentary avoided extra lines by substituting the long dash (—) for a new paragraph. This resulted in very long actual paragraphs. In many cases (where appropriate) the long dash was turned into a new paragraph for readability. Because so many writers contributed to this commentary, there was a divergence of styles and formatting. I have attempted to standardize this as much as possible.
Schaff A Popular Commentary on the New Testament 1.1
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