theWord Commentaries

Augustine – Commentary on the Psalms

• WLue777
• February 17, 2023January 19, 2024
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[post_content] => Commentary on the 150 Psalms of the Bible.

Augustine was probably closer to being a Catholic than any other orientation. He was one of their founding fathers of the Catholic position on things, although not every Catholic doctrine and belief was settled at his time and in Augustine.
Psalms
By Augustine of Hippo
Contents
Preface
Psalm 1
Psalm 2
Psalm 3
Psalm 4
Psalm 5
Psalm 6
Psalm 7
Psalm 8
Psalm 9
Psalm 10
Psalm 11
Psalm 12
Psalm 13
Psalm 14
Psalm 15
Psalm 16
Psalm 17
Psalm 18
Psalm 19
Psalm 20
Psalm 21
Psalm 22
Psalm 23
Psalm 24
Psalm 25
Psalm 26
Psalm 27
Psalm 28
Psalm 29
Psalm 30
Psalm 31
Psalm 32
Psalm 33
Psalm 34
Psalm 35
Psalm 36
Psalm 37
Psalm 38
Psalm 39
Psalm 40
Psalm 41
Psalm 42
Psalm 43
Psalm 44
Psalm 45
Psalm 46
Psalm 47
Psalm 48
Psalm 49
Psalm 50
Psalm 51
Psalm 52
Psalm 53
Psalm 54
Psalm 55
Psalm 56
Psalm 57
Psalm 58
Psalm 59
Psalm 60
Psalm 61
Psalm 62
Psalm 63
Psalm 64
Psalm 65
Psalm 66
Psalm 67
Psalm 68
Psalm 69
Psalm 70
Psalm 71
Psalm 72
Psalm 73
Psalm 74
Psalm 75
Psalm 76
Psalm 77
Psalm 78
Psalm 79
Psalm 80
Psalm 81
Psalm 82
Psalm 83
Psalm 84
Psalm 85
Psalm 86
Psalm 87
Psalm 88
Psalm 89
Psalm 90
Psalm 91
Psalm 92
Psalm 93
Psalm 94
Psalm 95
Psalm 96
Psalm 97
Psalm 98
Psalm 99
Psalm 100
Psalm 101
Psalm 102
Psalm 103
Psalm 104
Psalm 105
Psalm 106
Psalm 107
Psalm 108
Psalm 109
Psalm 110
Psalm 111
Psalm 112
Psalm 113
Psalm 114
Psalm 115
Psalm 116
Psalm 117
Psalm 118
Psalm 119
Psalm 120
Psalm 121
Psalm 122
Psalm 123
Psalm 124
Psalm 125
Psalm 126
Psalm 127
Psalm 128
Psalm 129
Psalm 130
Psalm 131
Psalm 132
Psalm 133
Psalm 134
Psalm 135
Psalm 136
Psalm 137
Psalm 138
Psalm 139
Psalm 140
Psalm 141
Psalm 142
Psalm 143
Psalm 144
Psalm 145
Psalm 146
Psalm 147
Psalm 148
Psalm 149
Psalm 150
Preface
A brief statement will show the simple purpose of this work.
Christian households will surely be assembled on each day for domestic worship. Piety cannot allow the morning to open and the evening to close without united prayer for common blessings and united praise for common mercies.
Religion will cease to be the pervading element in the house in which the inhabitants fail thus to present themselves together at the throne of grace.
It is impossible to overestimate the blessings which may be expected from such family solemnities. They sweetly sanctify the home, and are a holy picture of celestial oneness. Love will then cement the hearts which together seek a heavenly Father's face—together vow obedience to His will—together consecrate their every faculty to His service—together bless Him for their common hope—together adore Him for the gift of Jesus, and all the preciousness of the Gospel-revelation.
It is presumed, also, that a portion of Scripture will have a place in these exercises, and that suitable comments will enforce God's Word. The Book of Psalms will doubtless not be excluded. Its central position as the heart of Scripture—its devotional character as part of the Jewish liturgy—its adaptation to every circumstance of life, rather entitle it to especial consideration.
Survey most superficially its contents. It traverses every condition of man. It roams with the shepherd in the meadows. It sits with the mighty monarch on the throne. It flees with the fugitive on the hills, and hides with him in the caves. It leads the conquering host to victory. It walks with the busy in the crowded haunts, and leaves not the lonely in their solitude. It is a prop for the staggering steps—a guide for the wanderer—a counselor when perplexities bewilder—a pillow for the weary head—a sympathizing hand to wipe the weeping eye—a voice to whisper comfort to the disconsolate. No words more cheer the dying saint.
The soul in extremest agony for sin finds here a ready outlet for the bitterest streams of sorrow. Words are here supplied to crave deliverance from wrath. When a saving interest in Christ is realized and joy is in the height of rapture, here are the wings to bear aloft to heaven.
But the main glory of this book is its identity with Christ. He brightly shines throughout its varied hymns. He is constantly the speaker, and in these breathings of His Spirit we receive convincing evidence that, without ceasing to be God, He was a perfect man, and preeminently a Man of Sorrows. We here are supplied with a vivid portrait of His character, His work, His love, His sufferings, His glory. It would be no difficult task to construct a Gospel from its prophetic language. It may be regarded as His manual during His career on earth. When, as the expiating God-man, He was uplifted on the accursed tree, and the iron entered into His soul, His misery goes forth in the moanings of a Psalm, "My God, My God, why have You forsaken Me?" He gives up the spirit uttering its confiding terms, "Into Your hands I commend My spirit." He ascends amid the shouts, "Lift up your heads, O you gates!" He receives the welcome, "Sit on My right hand."
In it the history of Israel's Church is shadowed out from its cradle in the iron furnace of Egypt, through its days of light and darkness, through its triumphs and reverses, through its rejection in unbelief, through its long and dreary desertion to its ultimate recovery and final glory. Prophets, apostles, ministering servants, have gathered flowers from this field. Whenever the Gospel is preached, weighty arguments, convincing proofs, telling exhortations, dreadful warnings, are extracted from its vast mine. Thus wide is the expanse of suggestions for prayer to which the Book of Psalms invites.
I thus reach the unpretending object of this work. It seeks to give some little aid, when in due course the Psalms are opened out. Divisions are made of appropriate length for such exercise, and devotional thoughts are adjoined tending to excite the spirit of prayer and praise. All attempt to elucidate by critical acumen is utterly eschewed. If it had been possible for the writer to introduce conclusions of learning, they would have been rejected as adverse to the plan. Time has not been employed to establish a connection between the speaker's feelings and historic events. When the reference is clear, no notice is needed. When it is obscure, it is more easy to increase than to remove uncertainty.
It is enough to know that the Holy Spirit depicts real and not imaginary cases. It is the reader's profit to find identity in his individual experience. He will often be constrained to feel that He who inspired these words knew accurately the secrets of each heart, and presents a mirror thoroughly divine.
It may interest the scholar to investigate the claims of diverse versions for acceptance. But the hour of prayer is not suitable for such research. Therefore the reasoning powers have never been thus summoned to give aid. To help devotion has been the one and only desire. Other works abound in which the gifts of mind have been nobly used to display the wonders of this Book. The one design here has been to make it a vehicle of piety. The object is attained whenever worship is made a real approach of the heart unto God. It is hoped that the frequent appeals to the heart may exclude formality—that enemy to direct communion with God.
This observation finds excuse in the growing desire to multiply the objective and the picturesque in places of public worship. Surely attention directed to artistic decorations and mimicry of Rome's showy service tends to divert from close dealings with Heaven. Real prayer is not kindled by extraneous sights. It is the Spirit moving in the inner man.
May He, whose glory only has been sought, give His blessing for the sake of Jesus Christ!
This module was formatted by wlue777, David Cox 2021
Augustine - Commentary on the Psalms
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Commentary on the 150 Psalms of the Bible.

Augustine was probably closer to being a Catholic than any other orientation. He was one of their founding fathers of the Catholic position on things, although not every Catholic doctrine and belief was settled at his time and in Augustine.

Psalms
By Augustine of Hippo

Contents

Preface
Psalm 1
Psalm 2
Psalm 3
Psalm 4
Psalm 5
Psalm 6
Psalm 7
Psalm 8
Psalm 9
Psalm 10
Psalm 11
Psalm 12
Psalm 13
Psalm 14
Psalm 15
Psalm 16
Psalm 17
Psalm 18
Psalm 19
Psalm 20
Psalm 21
Psalm 22
Psalm 23
Psalm 24
Psalm 25
Psalm 26
Psalm 27
Psalm 28
Psalm 29
Psalm 30
Psalm 31
Psalm 32
Psalm 33
Psalm 34
Psalm 35
Psalm 36
Psalm 37
Psalm 38
Psalm 39
Psalm 40
Psalm 41
Psalm 42
Psalm 43
Psalm 44
Psalm 45
Psalm 46
Psalm 47
Psalm 48
Psalm 49
Psalm 50
Psalm 51
Psalm 52
Psalm 53
Psalm 54
Psalm 55
Psalm 56
Psalm 57
Psalm 58
Psalm 59
Psalm 60
Psalm 61
Psalm 62
Psalm 63
Psalm 64
Psalm 65
Psalm 66
Psalm 67
Psalm 68
Psalm 69
Psalm 70
Psalm 71
Psalm 72
Psalm 73
Psalm 74
Psalm 75
Psalm 76
Psalm 77
Psalm 78
Psalm 79
Psalm 80
Psalm 81
Psalm 82
Psalm 83
Psalm 84
Psalm 85
Psalm 86
Psalm 87
Psalm 88
Psalm 89
Psalm 90
Psalm 91
Psalm 92
Psalm 93
Psalm 94
Psalm 95
Psalm 96
Psalm 97
Psalm 98
Psalm 99
Psalm 100
Psalm 101
Psalm 102
Psalm 103
Psalm 104
Psalm 105
Psalm 106
Psalm 107
Psalm 108
Psalm 109
Psalm 110
Psalm 111
Psalm 112
Psalm 113
Psalm 114
Psalm 115
Psalm 116
Psalm 117
Psalm 118
Psalm 119
Psalm 120
Psalm 121
Psalm 122
Psalm 123
Psalm 124
Psalm 125
Psalm 126
Psalm 127
Psalm 128
Psalm 129
Psalm 130
Psalm 131
Psalm 132
Psalm 133
Psalm 134
Psalm 135
Psalm 136
Psalm 137
Psalm 138
Psalm 139
Psalm 140
Psalm 141
Psalm 142
Psalm 143
Psalm 144
Psalm 145
Psalm 146
Psalm 147
Psalm 148
Psalm 149
Psalm 150

Preface

A brief statement will show the simple purpose of this work.

Christian households will surely be assembled on each day for domestic worship. Piety cannot allow the morning to open and the evening to close without united prayer for common blessings and united praise for common mercies.

Religion will cease to be the pervading element in the house in which the inhabitants fail thus to present themselves together at the throne of grace.

It is impossible to overestimate the blessings which may be expected from such family solemnities. They sweetly sanctify the home, and are a holy picture of celestial oneness. Love will then cement the hearts which together seek a heavenly Father’s face—together vow obedience to His will—together consecrate their every faculty to His service—together bless Him for their common hope—together adore Him for the gift of Jesus, and all the preciousness of the Gospel-revelation.

It is presumed, also, that a portion of Scripture will have a place in these exercises, and that suitable comments will enforce God’s Word. The Book of Psalms will doubtless not be excluded. Its central position as the heart of Scripture—its devotional character as part of the Jewish liturgy—its adaptation to every circumstance of life, rather entitle it to especial consideration.

Survey most superficially its contents. It traverses every condition of man. It roams with the shepherd in the meadows. It sits with the mighty monarch on the throne. It flees with the fugitive on the hills, and hides with him in the caves. It leads the conquering host to victory. It walks with the busy in the crowded haunts, and leaves not the lonely in their solitude. It is a prop for the staggering steps—a guide for the wanderer—a counselor when perplexities bewilder—a pillow for the weary head—a sympathizing hand to wipe the weeping eye—a voice to whisper comfort to the disconsolate. No words more cheer the dying saint.

The soul in extremest agony for sin finds here a ready outlet for the bitterest streams of sorrow. Words are here supplied to crave deliverance from wrath. When a saving interest in Christ is realized and joy is in the height of rapture, here are the wings to bear aloft to heaven.

But the main glory of this book is its identity with Christ. He brightly shines throughout its varied hymns. He is constantly the speaker, and in these breathings of His Spirit we receive convincing evidence that, without ceasing to be God, He was a perfect man, and preeminently a Man of Sorrows. We here are supplied with a vivid portrait of His character, His work, His love, His sufferings, His glory. It would be no difficult task to construct a Gospel from its prophetic language. It may be regarded as His manual during His career on earth. When, as the expiating God-man, He was uplifted on the accursed tree, and the iron entered into His soul, His misery goes forth in the moanings of a Psalm, “My God, My God, why have You forsaken Me?” He gives up the spirit uttering its confiding terms, “Into Your hands I commend My spirit.” He ascends amid the shouts, “Lift up your heads, O you gates!” He receives the welcome, “Sit on My right hand.”

In it the history of Israel’s Church is shadowed out from its cradle in the iron furnace of Egypt, through its days of light and darkness, through its triumphs and reverses, through its rejection in unbelief, through its long and dreary desertion to its ultimate recovery and final glory. Prophets, apostles, ministering servants, have gathered flowers from this field. Whenever the Gospel is preached, weighty arguments, convincing proofs, telling exhortations, dreadful warnings, are extracted from its vast mine. Thus wide is the expanse of suggestions for prayer to which the Book of Psalms invites.

I thus reach the unpretending object of this work. It seeks to give some little aid, when in due course the Psalms are opened out. Divisions are made of appropriate length for such exercise, and devotional thoughts are adjoined tending to excite the spirit of prayer and praise. All attempt to elucidate by critical acumen is utterly eschewed. If it had been possible for the writer to introduce conclusions of learning, they would have been rejected as adverse to the plan. Time has not been employed to establish a connection between the speaker’s feelings and historic events. When the reference is clear, no notice is needed. When it is obscure, it is more easy to increase than to remove uncertainty.

It is enough to know that the Holy Spirit depicts real and not imaginary cases. It is the reader’s profit to find identity in his individual experience. He will often be constrained to feel that He who inspired these words knew accurately the secrets of each heart, and presents a mirror thoroughly divine.

It may interest the scholar to investigate the claims of diverse versions for acceptance. But the hour of prayer is not suitable for such research. Therefore the reasoning powers have never been thus summoned to give aid. To help devotion has been the one and only desire. Other works abound in which the gifts of mind have been nobly used to display the wonders of this Book. The one design here has been to make it a vehicle of piety. The object is attained whenever worship is made a real approach of the heart unto God. It is hoped that the frequent appeals to the heart may exclude formality—that enemy to direct communion with God.

This observation finds excuse in the growing desire to multiply the objective and the picturesque in places of public worship. Surely attention directed to artistic decorations and mimicry of Rome’s showy service tends to divert from close dealings with Heaven. Real prayer is not kindled by extraneous sights. It is the Spirit moving in the inner man.
May He, whose glory only has been sought, give His blessing for the sake of Jesus Christ!

This module was formatted by wlue777, David Cox 2021

Augustine – Commentary on the Psalms

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